"Just as conscious contents can vanish into the unconscious, there is new content that was never aware of, and may arise from it. The discovery that the unconscious is not a mere repository of the past but also is full of germs of future psychic situations and ideas, led me to my new approach to psychology. It is a fact that may arise on their own unconscious thoughts and ideas that were never previously aware of. I note that the capacity of the psyche to produce such human material Again it is particularly significant when dealing with the symbolism of dreams, as I found time and again that the images and ideas contained in dreams may not be explained only in terms of memory. Express new thoughts that never reached the level of consciousness "
then incorporates their experience in the explanation of the mythology of primitive peoples, he had written a book about the heroes that explores the myth that lives forever man and leads him to wonder about the myth in which man lives today and even the legend himself, he lives as a person.
"Archetype" is not a new term but that already appears in ancient times as a synonym for "idea" in the Platonic sense. [...]" (P. 70)
then is not inherited but chances representations of representations.
creative imagination "Given that basic conflict between humans there an identity that is beyond time and space, the creative imagination is dedicated to producing analogies instinctual processes in order to detach the libido of mere instinct and transfer to similar representations. The nature of the analogy is a very serious problem, since as we have said, has representations that have attracted the libido. I think its special character lies in the fact that they are archetypes, ie universally existing forms, which together constitute the structure of the collective unconscious. The archetypes are those ways or channels through which flowed from the events always psychic. The archetype is a tendency to form representations ¬ tions of a motif, represented ¬ tions which vary greatly in the details without losing their basic model. No representation is therefore inherited, but a functional layout to produce the same or similar representations. It is typical of numinous archetypal action, that is, that affects the subject in a similar way to the instinct, more Moreover, the latter may be limited and even dominated by this force. I should clarify the relationship between instincts and archetypes: what we call instincts are proper physio ¬ logical and needs perceived by the senses. But at the same time manifest themselves in fantasies and fre ¬ quency reveal their presence only by symbolic images. These manifesta ¬ tions is what I call archetypes. The way in which they are the archetypes in practical experience is: are at the same time, images and emotions. We can speak of an archetype is only when these two aspects simultaneously. The archetypes are not mere names or even philosophical. They are pieces of life itself, images that are integrally linked to the individual on the bridge of emotions "
The archetypes are the unconscious that has the ability to retain primitive features that were originally part of the mind.
archetypal images express a psychological energy through dreams, myths, legends, heroes and the embodiment of essential items like water, fire, etc. The figurative representations contain those issues that involve people and their processes as fertility, birth, death, motherhood, love, transformation, and so on. These forms accompany the man, guiding and motivate in the course of his human journey, is a set of inherited impulses and memory shared by all humanity, which emerges in performances in the dreamer's dream when the relevant from the time of that individual's life and your dreams.
"[...] The psyche is far from being a unity, for otherwise it is a seething mix of impulses, inhibitions and conflicting passions, [...]." (P. 97)
"A somewhat superficial layer of the unconscious is undoubtedly personal. We call it the personal unconscious. But that stratum rests upon a deeper that does not originate in the experience and the personal acquisition but is innate: the called collective unconscious. [...]" (P. 10)
"[...] The personal unconscious contents are essentially the so-called emotional charge complexes, which are part of privacy of mental life. Instead, the contents of what we call the collective unconscious archetypes. [...] This is useful and accurate description because it indicates that the collective unconscious contents are archaic types or-better still-primitive. [...]". (Pp. 10-11)
"[...] the term 'archetype' only indirectly can be applied to collective representations, and that really means psychic contents not yet submitted any conscious processing, [...]." (P. 11)
"[...] The archetype is essentially an unconscious content that conciencializarse and be perceived to change according to each individual consciousness arises. " (P. 11) "[...]
myths are primarily mental symptoms that reflect the nature of the soul. [...]" (P. 12) "[...]
all horoscope is based on a Zodiac arbitrary [...]." (P. 12) "[...]
life of the collective unconscious has been captured almost entirely dogmatic archetypal representations and flows like a stream harnessed and tamed in the symbolism of religion and ritual. [...] "(p. 18) "[...]
archetypal images are now a priori so significant that the man never asked what could in fact mean. [...] And when you start to think about them, does so with the assistance of what he calls "reason", which is certainly not more than the sum of their prejudices and myopia. "(P. 19)
"I am convinced that the growing impoverishment of symbols has a meaning. [...]" (P. 20) "[...]
Indeed nothing has meaning, because when there was no thinking man there was no one to interpret the phenomena. Has meaning only as incomprehensible. The man has woken up in a world that does not understand, and therefore tries to interpret it. "(P. 38)
"[...] When all the supports and crutches are broken, and there is no one behind any security that is safe, only then there is the possibility of having the experience of an archetype that had hitherto kept hidden [...]. It is the archetype of meaning, and the soul represents the archetype of life. [...]" (P. 39) "[...]
unconscious "thinks" and preparing solutions. [...]" (P. 40)
